Regarding faith, in De augmentis, he wrote that "the more discordant, therefore, and incredible, the divine mystery is, the more honour is shown to God in believing it, and the nobler is the victory of faith." He wrote in "The Essays: Of Atheism" that "a little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion." Meanwhile in the very next essay called: "Of Superstition" Bacon remarks-"Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation: all which may be guides to an outward moral virtue... but superstition dismounts all these and erecteth an absolute monarchy in the minds of men: therefore atheism never did perturb states; for it makes men wary of themeselves... and we see the times inclined to atheism (as the time of Augustus Caesar) were civil times; but superstition hath been the confusion of many states, and bringeth in a new r Linebaugh and Marcus Rediker have argued that Bacon was not as idealistic as his utopian works suggest, rather that he was what might today be considered an advocate of genocidal eugenics. A year prior to the release of New Atlantis, Bacon published an essay that reveals a version of himself not often seen in history. This essay, a lesser-known work entitled, An Advertisement Touching a Holy War, advocated the elimination of detrimental societal elements by the English and compared this to the endeavors of Hercules while establishing civilized society in ancient Greece. He saw the "extirpation and debellating of giants, monsters, and foreign tyrants, not only as lawful, but as meritorious, even divine honour..." [34] Laurence Lampert has interpreted Bacon's treatise An Advertisement Touching a Holy War as advocating "spiritual warfare against the spiritual rulers of European civilization." [35]