BELIEF

Our beliefs are not static, they evolve. For me, my belief in God began when I encountered the ideas of Georg Cantor, Alan Turing, Boltzmann and others, along with the study of emergence in complexity. What I learned about entropy and determinism forced me to a startling realization: I had no true free will, that reality itself was a deterministic illusion. And yet, precisely because of this, I was compelled to believe in God, not through faith alone, but through logic and necessity, for if life is deterministic, then it must be due to a greater power with an agenda. From that point on, my question became: what is God’s intention?

Christ,the Platonic vision of Sophia, the Upanishads, the Tao all explore profound questions about the nature of reality, the self, and the universe.these  represent our desire to know the unknowable. When we contemplate God, we reach toward what forever exceeds us. Alan Turing once wrote, “We can only see a short distance ahead, but we can see plenty there that needs to be done.” Like Sisyphus, each day we labor, only to face another day of endless tasks. But for what purpose? Do any of us truly know why?  This is why we must have an honest religion to help answer these questions. 

We build the future, in this way, we are like the Demiurge: architects shaping reality according to plans we cannot fully comprehend, mistaking partial knowledge for control. We sense order but cannot fathom the whole while tied to a deterministic path. 

For me, God is not found in rigid dogma but in the living attempt to understand the word good. God resides in acts of kindness and compassion, though these are often obscured by the suffering I see around me. To pursue God is to keep learning, to continually reshape my understanding, is all that is valid. I see God in the Platonic Nous, intelligence as a bridge toward the unknowable. The more I understand myself, the Atman, and the complexity of life, the closer I come to glimpsing God.To refine my sense of what is good is, in turn, to understand God’s intention.

This is why the monastic ideal, withdrawn from desire, devoted to uncovering the unknown, holds such deep appeal for me. It is not escape, but alignment: a way of living closer to the mystery we call God.

 

One God - the Tao - Hegel - Spinoza

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(Google) A fundamental aspect of philosophical monism is in relation to dualism. Here's a breakdown:

1. Monism: the belief in unity

Monism is the philosophical stance that reality is ultimately composed of a single, fundamental substance or principle. This means monists believe that everything in the universe is interconnected and part of a larger whole. This could be conceived in various ways: 

THE ALGORITHM OF RELIGION

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SHORT  (I think that the religion we have today is the cause of our problems, this short video explains how religion shapes society). Religious systems and algorithmic structures share some similarities. Both are sets of instructions or guidelines that dictate behavior or outcomes. Religions provide moral and ethical frameworks through their teachings and practices, these are similar to how algorithms define a sequence of steps to achieve a specific goal. Much like algorithms govern processes, religions dictate community behavior, serving as a cohesive force that shapes culture. This perspective underscores the significant influence of religious systems on social dynamics and their pivotal role in molding the nature and quality of civilizations. Recognizing religion as an algorithmic construct provides a framework for understanding its impact on communal behavior, cultural norms, and the overarching character of societies. Society behaves according to what its individuals believe, and religion is what we use to teach a belief to the society we live in. (335) (NNA-1-1)

 

OPEN CORPORATE GOVERNANCE - Proposal to design an algorithm for direct democratic governance

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I wrote From Creation to Christ  because I believe we are currently positioned to step into a new society which operates as an open direct democracy.  If we use the internet and social media for free education, and we manage our economy as an open transparent direct democracy, we will eliminate the need for an alpha male, and tyrants will be no more. We could then actually live within a society of educated people that provides equal justice for all, a reality similar to what we have previously only imagined as utopia. 

Mary Moran 1973 essay

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Creation, Gods, Goddesses, Lilith,

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 Lilith, Mary, Sophia, Ishtar, Isis, Astarte or Aphrodite, Asherah, or Venus all represent the same. Rulers of the divine plaroma. What is wrong with simply one God?

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