BC 1000 to 10,000

Chapter IV.—Zoroaster.
“Of this family there was born in due time a certain one, who took up with magical practices, by name Nebrod, who chose, giant-like, to devise things in opposition to God.  Him the Greeks have called Zoroaster.  He, after the deluge, being ambitious of sovereignty, and being a great magician, by magical arts compelled the world-guiding star of the wicked one who now rules, to the bestowal of the sovereignty as a gift from him.  But he, being a prince, and having authority over him who compelled him, wrathfully poured out the fire of the kingdom, that he might both bring to allegiance, and might punish him who at first constrained him.

The Great Flood: mythological story about a great destruction that once befell the earth. There are several variants; the Biblical version is the most famous. The possibility that there is a historical event behind the story (a local flood in southern Babylonia in the twenty-eighth century BCE) can not be excluded.

The Jews revered Sophia. King Solomon even put her right in the Temple, in the form of the Goddess Asherah. However, after the brutal "reforms" of King Josiah described in 1st and 2nd Kings in your Bible, the veneration of Sophia went underground. ... Sophia, Mother Mary and Mary Magdalene are three Christian Goddesses, making up a female Trinity.  Both the earthly forms of Mary and Mary Magdalene shared the name Mary, and both in their Heavenly forms share the Hebrew letter Heh in the God-Name YHVH.

The dialectic is basically two opposing sides of an argument.  Thesis and anti-thesis and its outcome synthesis. Well if you think there is an argument for what is good then you should also agree that there must be an argument that is bad or evil. In a perfect world this argument would play out in an open forum but in a realistic world the evil component would of course be better served if it remained occult, secret or hidden. 

The arguments of this dialectic are both strong. We often hear of why its good to be good but we rarely hear why its good to be bad. 

A a Semitic people who were able to wrestle control of Egypt from the early Second Intermediate rulers of the 13th Dynasty, inaugurating the 15th Dynasty. Their names mostly come from the West Semitic languages, and earlier suggestions that some of these people were Hurrian or even Hittite.  Until the Hyksos invasion, the history of Egypt and Asia were mostly isolated, while afterwards, they would be permanently entwined. Perhaps one of the greatest contribution of the Hyksos was the preservation of famous Egyptian documents, both literary and scientific. During the reign of Apophis, the fifth king of the “Great Hyksos,” scribes were commissioned to recopy Egyptian texts so they would not be lost. One such text was the Edwin Smith Surgical Papyrus. This unique text, dating from about 3000 BC, gives a clear perspective of the human body as studied by the Egyptians, with details of specific clinical cases, examinations, and prognosis. The Westcar Papyrus preserved the only known version of an ancient Egyptian story that may have otherwise been lost.

"The assemblage was built some 11,600 years ago, seven millennia before the Great Pyramid of Giza. It contains the oldest known temple. Göbekli Tepe is the oldest known example of monumental architecture—the first structure human beings put together that was bigger and more complicated than a hut."

"Construction of the site would have required more people coming together in one place than had likely occurred before. Amazingly, the temple's builders were able to cut, shape, and transport 16-ton stones hundreds of feet despite having no wheels or beasts of burden."

Theologians like the Egyptian Priests, and Metaphysicians like Proclus, 
believed firmly in these lunar influences. 
"The Egyptians," says Diodorus Siculus, "acknowledged two great 
gods, the Sun and Moon, or Osiris and Isis, who govern the world and 
regulate its administration by the dispensation of the seasons . . . . 
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