Not applicable

From... http://www.pbs.org/now/society/happiness.html
On the Pursuit of Happiness

Take the announcement made by Samuel Johnson, echoing Ecclesiastes, that no one could surely wish to be born, who had a chance to contemplate beforehand all the miseries that would await him in life. Today, in many societies, such a claim would be met with uncomprehending stares. People might disagree as fiercely as ever about what happiness is and about what factors make it more or less likely, but far fewer disagree about whether it is at least possible. — Sissela Bok

Because we think ourselves far above the ape relations,we have let the instincts of the jackal  drive our history.  Just like animals we compete for mates, we have built civilization, the fundamentals of economics, families and war on the basis of sexual competition.

Language, reason and rational thought is what separates us from other animals, yet for most of our history we have not used these skills other than to take advantage of the other.  We have distorted our history in order to dominate over a servant class, and to promote slavery as a social construct.  

We act and live out our lives according to what we believe. Since our beliefs are based on false premises, we produce a dysfunctional society. If we correct this problem, all other problems will go away.

According to the lexicon of free masonry (Macky, Barnes and Noble) states that the Egyptian Priests would have a more powerful office than the Kings.

The question of free will, moral liberty, or the liberum arbitrium of the Schoolmen, ranks amongst the three or four most important philosophical problems of all time. It ramifies into ethics, theology, metaphysics, and psychology. The view adopted in response to it will determine a man's position in regard to the most momentous issues that present themselves to the human mind. On the one hand, does man possess genuine moral freedom, power of real choice, true ability to determine the course of his thoughts and volitions, to decide which motives shall prevail within his mind, to modify and mould his own character? Or, on the other, are man's thoughts and volitions, his character and external actions, all merely the inevitable outcome of his circumstances? Are they all inexorably predetermined in every detail along rigid lines by events of the past, over which he himself has had no sort of control? This is the real import of the free-will problem.

we hate each other

Put it off for as long as possible.

Financial unit for family construction

String Theory and the End of Space and Time with Robbert Dijkgraaf